Alinsuciu.com
United States
| Type | Status |
| HTML 5 |  |
| Responsive Website | |
| No | Text |
| 1 | Alin suciu |
| No | Text |
| 1 | A conversation with john d. turner on sethiangnosticism |
| 2 | Dumbarton oaks/hmml coptic and syriac summer school (july 7-august 2,2019) |
| 3 | Guest post: julien delhez – the third hiob ludolf centre summer school in ethiopian and eritrean ma****cripts studies, mekelle, ethiopia, 24-29 september2018 |
| 4 | Call for applications: professor of coptology, university ofmünster |
| 5 | 5-day reading coptic course inlondon |
| 6 | Lecture at matenadaran, yerevan, may 12,2018 |
| 7 | High-resolution ımages of london, bl or. 5287(3) = genesis 3:16-4:4 (sahidicversion) |
| 8 | Summer school in coptic literature andma****cripts |
| 9 | Guest post: julien delhez – a successful conference for french-speakingcoptologists |
| 10 | Conference “the physiologus between east and west” atsorbonne |
| 11 | Ariel sabar ingöttingen |
| 12 | Guest post: lance jenott – the ınvest**ure of the archangelgabriel |
| 13 | Hot off the press: the berlin-strasbourg apocryphon. a coptic apostolicmemoir |
| 14 | Conferință despre literatura coptă la bucurești: “biblioteca mănăstirii albe: centru al culturii monastice în egiptulcopt” |
| 15 | Coptic sus***, sbl, san antonio2016 |
| 16 | Complete facsimile edition of the coptic codices from hamulionline |
| 17 | Job opening for the project katalogisierung der orientalischen handschriften in deutschland/cataloguing of oriental ma****cripts ingermany |
| 18 | Papers presented by the göttingen crew at the recently concluded congress of copticstudies |
| 19 | The incipit of ps.-theophilus of alexandria’s sermon on the cross and the good thief on a sahidic paper fragment from Ṭihnāal-Ǧabal |
| 20 | An unusual sahidic lectionaryma****cript |
| No | Text |
| 1 | Digital edition and translation of the coptic-sahidic old testament |
| 2 | ınternational a***ociation for coptic studies |
| 3 | My academia page |
| 4 | Twitter updates |
| 5 | Email subscription |
| 6 | Recent comments |
| 7 | Archives |
| 8 | Recent posts |
| 9 | ınternational a***ociation of papyrologists |
| 10 | A***ociation pour l’étude de la littérature apocryphe chrétienne (aelac) |
| 11 | Faculté de théologie et de sciences religieuses, université laval |
| 12 | ınst**ut français d’archéologie orientale (ıfao) |
| 13 | Sources chrétiennes |
| 14 | Blog stats |
| 15 | Categories |
| 16 | Zeitschrift für papyrologie und epigraphik |
| 17 | Orientalia christiana periodica |
| 18 | Meta |
| 19 | Claremont coptic encyclopedia |
| 20 | Links |
| No | Text |
| 1 | Alin Suciu: Dear Professor Turner, please tell us a few things about your university years. Whom did you study with? What was your first contact with Gnosticism, a subject to which you have dedicated your scholarly life? |
| 2 | A.S.: You were a member of the team of researchers which, beginning with 1967, worked in the Coptic Museum in Cairo on the study and replacement of the papyrus pieces and finally on the translation of the Nag Hammadi Coptic Codices. What is worth telling about that period? |
| 3 | A.S.: In 1970 you obtained your Ph.D. at Duke University. It was about one of the Christian Gnostic texts, The Book of Thomas the Contender, which would become later your first book (John D. Turner, The Book of Thomas the Contender. Coptic Text with Translation, Introduction and Commentary, Society of Biblical Literature Dissertation Series 23; Missoula, Montana: Scholars Press, 1975). What can you tell us about this first period of your work? |
| 4 | A.S.: Afterwards you pa***ed on to another subject, bringing some of the most important contributions to the issue of the Sethian branch of Gnosticism, a branch you consider prior to the school of Valentinus. Thus, you wrote in Sethian Gnosticism and the Platonic Tradition, p. 57: “Sethian Gnosticism is the earliest form of Gnosticism for which we possess a great deal of textual evidence”. Could you tell us something about the beginning of your pa***ion for Sethianism and how do you understand the origins of this branch of Gnosticism? |
| 5 | A.S.: Why do you think we should imagine Sethianism so dynamic? Why couldn’t we imagine that both the Christian and the Platonic expression of Sethianism were in fact contemporary? |
| 6 | A.S.: An original contribution of your work is the division of the Sethian corpus in two fundamental patterns: “the descent pattern” and “the ascent pattern”. While the texts influenced by the first pattern would be of Jewish origins, the second would be evidently Platonic… Could you please develop this idea in a few words? |
| 7 | Genesis 3:16–4:4 (sa 202 |
| 8 | ) |
| 9 | At the Université libre de Bruxelles: The building in which the AFC conference started (© Wikimedia Commons) |
| 10 | Al-Hakim bi-Amr Allah (© Wikimedia Commons) |
| 11 | The Academy Palace, near the Coudenberg (© Wikimedia Commons) |
| 12 | Inside the Royal Museums of Art and History: The Hall of Antiquities (© Wikimedia Commons) |
| 13 | Abstract: |
| 14 | René Falkenberg, Aarhus Universitet, Presiding |
| 15 | Sarit Kattan Gribetz, Fordham University |
| 16 | Eric Crégheur, Université d’Ottawa |
| 17 | J. Gregory Given, Harvard University |
| 18 | Geoffrey S. Smith, University of Texas at Austin |
| 19 | Emanuel Fiano, Fordham University |
| 20 | Einar Thoma***en, Universitetet i Bergen |
| 21 | The appointee will be responsible for the following tasks: |
| 22 | Requirements are specifically: |
| 23 | Candidates |
| 24 | are expected to have: |
| 25 | September 30, 2016 |
| No | Text |
| 1 | Monday 2 to Friday 6 July |
| 2 | READING COPTIC: THE EARLY TEXTS |
| No | Text |
| 1 | The Book of Thomas the Contender |
| 2 | The Book of Thomas the Contender. Coptic Text with Translation, Introduction and Commentary |
| 3 | edition princeps |
| 4 | Book of Thomas the Contender (2) |
| 5 | The Nag Hammadi Library in English |
| 6 | Sethian Gnosticism and the Platonic Tradition (2) |
| 7 | The Interpretation of Knowledge, A Valentinian Exposition, Allogenes, Hypsiphrone |
| 8 | Trimorphic Protennoia (2) |
| 9 | Allogenes (3) |
| 10 | Book of Thomas |
| 11 | Zostrianos (4) |
| 12 | Marsanes |
| 13 | Three Steles of Seth |
| 14 | Parmenides (2) |
| 15 | Gnosticism and Later Platonism |
| 16 | Themes, Figures, and Texts |
| 17 | Rethinking Plato’s Parmenides and its Platonic, Gnostic and Patristic Reception |
| 18 | La gnose séthienne et les orignes du néoplatonisme |
| 19 | Rethinking Gnosticism |
| 20 | For the Children, Perfect Instruction |
| 21 | Timaeus |
| 22 | reascends |
| 23 | Apocryphon of John |
| 24 | Hypostasis of the Archons |
| 25 | Thought of Norea |
| 26 | P.Lond.Copt. |
| 27 | Journal of Coptic Studies |
| 28 | Catalogue |
| 29 | of the Coptic Ma****cripts in the British Museum |
| 30 | kalamos |
| 31 | Sacrorum Bibliorum Fragmenta |
| 32 | a***ociation Francophone de Coptologie |
| 33 | Session 1: Art history (June 22, 10:30-12:10) |
| 34 | Session 2: Coptic-Arabic studies (June 22, 13:40-15:20) |
| 35 | History of churches and monasteries of Egypt |
| 36 | Session 3: Epigraphy and papyrology (June 22, 15:50-18:00) |
| 37 | Université libre de Bruxelles |
| 38 | Session 4: Literature I (June 23, 9:00-10:20) |
| 39 | Encomium to the saints Peter and Paul |
| 40 | Session 5: Palaeography and codicology (10:50-12:30) |
| 41 | Session 6: Linguistics (15:00-16:20) |
| 42 | Session 7: Literature II (16:50-18:15) |
| 43 | Life of Aaron (2) |
| 44 | Session 8: Archaeology and collections (10:30-12:30) |
| 45 | Physiologus (2) |
| 46 | The |
| 47 | : A Coptic Apostolic Memoir ( |
| 48 | Berlin-Strasbourg Apocryphon |
| 49 | incipit |
| 50 | Zeitschrift für antikes Christentum |
| 51 | Bulletin |
| 52 | de la Société de la Société d’archéologie copte |
| 53 | Sermo de Cruce et Latrone |
| 54 | Zeitschrift für Antikes Christentum – Journal of Ancient Christianity |
| 55 | Biblia Coptica |
| No | Text |
| 1 | Dr Bill Manley |
| 2 | This is a brand new 5-day course for experienced readers of Coptic. It will concentrate on the great Coptic father Shenoute, as well as one of the intriguing ‘gospels’ discovered in the famous Nag Hammadi library. Studied together these texts will improve your skills and experience as a reader of the Ancient Egyptian language, while exploring some of the most distinctive words and ideas from the foundational century of the Coptic Church. |
| 3 | Berlin-Strasbourg Apocryphon (3) |
| 4 | Gospel of the Savior |
| 5 | Berlin Strasbourg-Apocryphon (2) |
| 6 | The Bible in linguistic context. Introduction to the Coptic language |
| No | Text |
| 1 | www.egyptology-uk.com/bloomsbury |
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Nofollow Link Count
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